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Forget Sydney Sweeney: This is what feminists should be raging about

While Sweeney became feminism’s chosen villain, Paloma’s anthem exposed the battle actually worth fighting.

By Natasha LeePublished Sep 20, 2026
4 min read
Paris Paloma
Paris Paloma

Oscar Wilde once wrote: “Most people are other people. Their thoughts are someone else’s opinions.”

Never has the old cad seemed more on the money than during the feminist, feverish flagellation of Sydney Sweeney.

When the controversy first broke, I wrote in Sweeney’s defence. I argued that an actress monetising her own image was not responsible for undoing decades of progress in women’s sport. Sweeney is an actress, producer and businesswoman, not an athlete.

And yet the story has stubbornly refused to go the way of the dodo. It remains alive, flapping and squawking across social media, sustained by graduates of the University of Instagram with postgraduate degrees in TikTok.

It is a perfect example of how online feminism now operates. Find a woman, flatten her into a symbol, repeat somebody else’s opinion and call the repost activism.

Meanwhile, Paris Paloma wrote one of the most powerful feminist anthems of this century.

And many of feminism’s loudest self-appointed spokespeople appear to have missed it.

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The anthem hiding in plain sight

Released in 2023, Paloma’s labour confronts something far more consequential than a celebrity appearing in

a provocative advertisement: the grinding, unpaid and largely invisible work women have carried for generations.

Paloma does not bury the point beneath metaphor. She lays out the job description women have inherited:

All day, every day, therapist, mother, maid
Nymph, then a virgin, nurse, then a servant
Just an appendage, live to attend him
So that he never lifts a finger
24/7 baby machine
So he can live out his picket-fence dreams
It's not an act of love if you make her
You make me do too much labour

Et voilà. 

Paloma has poetically documented the female experience, and managed to do so without hashtags or a sponsored post in sight.

The song builds like female rage itself. It begins controlled, with Paloma's ghostly vocals whispering the rune in an almost exhausted way, before erupting into a cacaphoney women - collectively they have finally finding the language for what has been taken from them.

This is feminism’s difficult terrain. Domestic labour. Emotional servitude. Maternal depletion. The ancient expectation that a woman’s love should be measured by how much of herself she is willing to erase.

It is about who remembers the birthdays, books the appointments, buys the uniforms, packs the lunches, soothes the children, absorbs the moods and notices the toilet paper is running out. The mental load laid bare.

It is also about the emotional architecture women are expected to construct and maintain while somebody else simply lives inside it.

This is not feminism as branding. It is feminism as lived experience.

Outrage is easier than thought

For such fervent feminists, armed with visceral opinions about women and the ways women should behave, you might imagine these champions of Feminism 2.0 would be electrified by a song examining the structures that keep women exhausted, useful and quiet.

Apparently not.

Well, colour me purple-haired shocked. Truly.

Because yelling into an echo chamber is far easier than yelling into the void. The echo comes back. It sounds like agreement. After enough reverberations, it can even sound like an original thought.

That is why Sweeney became irresistible. She was famous, beautiful, blonde and clickable. Condemning her required no examination of our homes, relationships or expectations. Nobody had to ask whether the women closest to us were drowning beneath work nobody else noticed.

Paloma actually asks those questions.

Sweeney merely generated traffic.

While a tribe of women reposted, retweeted and regurgitated the same pre-approved opinion, they made Sweeney even more famous and her name even more searchable. Plenty of noise was made. Nothing of substance was challenged.

This is what gives the virtue signalling away.

If your feminism only appears when an approved outrage is trending, it is not conviction. It is content. If your argument has been downloaded wholesale from social media and cannot survive outside the echo chamber, it is not advocacy. It is mimicry with a Canva tile.

The people making the most noise are not always the ones paying attention. Sometimes they are simply scanning the internet for the next socially acceptable target, ready to perform the correct reaction before the algorithm moves on.

Paloma’s labour demands something harder. It asks women to recognise their own exhaustion and men to examine the comfort built from it. It asks us to consider the unpaid work that keeps homes, families and relationships running while remaining so routine it becomes invisible.

There is no neat villain to cancel. No famous blonde to blame. No pile-on offering instant public proof that you are one of the good people.

Just a truth many women know deep, deep, deep down in their bones.

Feminism without permission slips

Real feminism is messy. It must leave room for the athlete who wants her body judged only by its strength and the actress who decides hers is also a commercial asset.

It must defend women whose choices make us uncomfortable, not only those whose choices resemble our own.

Most importantly, it must be capable of identifying the difference between a woman making a choice and a system denying women one.

Because if feminism becomes another system for telling women how to dress, behave and use their bodies, while ignoring the labour quietly consuming their lives, the patriarchy can finally put its feet up.

Its work is being done for it.

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